Monday, May 30, 2011

New Tab Added--Being of Service & Memorial Day

I've added a new page about service.  Hopefully I will be able to get some of my mission pictures digitized so I can download those.  I also updated some photos on the adoption page and added a few things to other various tabs.  I had a few extra minutes this long weekend so that I could do a few of these needed updates.

Being Memorial Day, I'll say a quick something about that.  We took our kids to visit the cemetery today and visited some relatives graves.  It was a nice day, though a biit cloudy and cold.  A bagpipper was there playing music to all the vetern graves, which was nice.  I am so grateful for my heritage (direct ancestors) as well as my American heritage.  I am humbled when I think of the sacrifices that so many men and women have made for me so that I can live in a country of liberty.

Tuesday, May 24, 2011

The Currant Bush

I was reminded of this story just recently and thought I would post it.  I love it and think it illustrates why certain things happen that me may not explain, but nonetheless are for our own growth and betterment. I hope that I can be as humble and teachable as he was.


You sometimes wonder whether the Lord really knows what he ought to do with you. You sometimes wonder if you know better than he does about what you ought to do and ought to become. I am wondering if I may tell you a story that I have told quite often in the Church. It is a story that is older than you are. It’s a piece out of my own life, and I’ve told it in many stakes and missions. It has to do with an incident in my life when God showed me that he knew best.

I was living up in Canada. I had purchased a farm. It was run-down. I went out one morning and saw a currant bush. It had grown up over six feet high. It was going all to wood. There were no blossoms and no currants. I was raised on a fruit farm in Salt Lake before we went to Canada, and I knew what ought to happen to that currant bush. So I got some pruning shears and went after it, and I cut it down, and pruned it, and clipped it back until there was nothing left but a little clump of stumps. It was just coming daylight, and I thought I saw on top of each of these little stumps what appeared to be a tear, and I thought the currant bush was crying. I was kind of simpleminded (and I haven’t entirely gotten over it), and I looked at it, and smiled, and said, “What are you crying about?” You know, I thought I heard that currant bush talk. And I thought I heard it say this: “How could you do this to me? I was making such wonderful growth. I was almost as big as the shade tree and the fruit tree that are inside the fence, and now you have cut me down. Every plant in the garden will look down on me, because I didn’t make what I should have made. How could you do this to me? I thought you were the gardener here.” That’s what I thought I heard the currant bush say, and I thought it so much that I answered. I said, “Look, little currant bush, I am the gardener here, and I know what I want you to be. I didn’t intend you to be a fruit tree or a shade tree. I want you to be a currant bush, and some day, little currant bush, when you are laden with fruit, you are going to say, ‘Thank you, Mr. Gardener, for loving me enough to cut me down, for caring enough about me to hurt me. Thank you, Mr. Gardener.’”

Time passed. Years passed, and I found myself in England. I was in command of a cavalry unit in the Canadian Army. I had made rather rapid progress as far as promotions are concerned, and I held the rank of field officer in the British Canadian Army. And I was proud of my position. And there was an opportunity for me to become a general. I had taken all the examinations. I had the seniority. There was just one man between me and that which for ten years I had hoped to get, the office of general in the British Army. I swelled up with pride. And this one man became a casualty, and I received a telegram from London. It said: “Be in my office tomorrow morning at 10:00,” signed by General Turner in charge of all Canadian forces. I called in my valet, my personal servant. I told him to polish my buttons, to brush my hat and my boots, and to make me look like a general because that is what I was going to be. He did the best he could with what he had to work on, and I went up to London. I walked smartly into the office of the General, and I saluted him smartly, and he gave me the same kind of a salute a senior officer usually gives—a sort of “Get out of the way, worm!” He said, “Sit down, Brown.” Then he said, “I’m sorry I cannot make the appointment. You are entitled to it. You have passed all the examinations. You have the seniority. You’ve been a good officer, but I can’t make the appointment. You are to return to Canada and become a training officer and a transport officer. Someone else will be made a general.” That for which I had been hoping and praying for ten years suddenly slipped out of my fingers.

Then he went into the other room to answer the telephone, and I took a soldier’s privilege of looking on his desk. I saw my personal history sheet. Right across the bottom of it in bold, block-type letters was written, “THIS MAN IS A MORMON.” We were not very well liked in those days. When I saw that, I knew why I had not been appointed. I already held the highest rank of any Mormon in the British Army. He came back and said, “That’s all, Brown.” I saluted him again, but not quite as smartly. I saluted out of duty and went out.

I got on the train and started back to my town, 120 miles away, with a broken heart, with bitterness in my soul. And every click of the wheels on the rails seemed to say, “You are a failure. You will be called a coward when you get home. You raised all those Mormon boys to join the army, then you sneak off home.” I knew what I was going to get, and when I got to my tent, I was so bitter that I threw my cap and my saddle brown belt on the cot. I clinched my fists and I shook them at heaven. I said, “How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done—that I should have done—that I haven’t done. How could you do this to me?” I was as bitter as gall.

And then I heard a voice, and I recognized the tone of this voice. It was my own voice, and the voice said, “I am the gardener here. I know what I want you to do.” The bitterness went out of my soul, and I fell on my knees by the cot to ask forgiveness for my ungratefulness and my bitterness. While kneeling there I heard a song being sung in an adjoining tent. A number of Mormon boys met regularly every Tuesday night. I usually met with them. We would sit on the floor and have a Mutual Improvement Association. As I was kneeling there, praying for forgiveness, I heard their voices singing:

“It may not be on the mountain height
Or over the stormy sea;
It may not be at the battle’s front
My Lord will have need of me;
But if, by a still, small voice he calls
To paths that I do not know,
I’ll answer, dear Lord, with my hand in thine:
I’ll go where you want me to go.”
(Hymns, no. 75.)

I arose from my knees a humble man. And now, almost fifty years later, I look up to him and say, “Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.” I see now that it was wise that I should not become a general at that time, because if I had I would have been senior officer of all western Canada, with a lifelong, handsome salary, a place to live, and a pension when I’m no good any longer, but I would have raised my six daughters and two sons in army barracks. They would no doubt have married out of the Church, and I think I would not have amounted to anything. I haven’t amounted to very much as it is, but I have done better than I would have done if the Lord had let me go the way I wanted to go.

I wanted to tell you that oft-repeated story because there are many of you who are going to have some very difficult experiences: disappointment, heartbreak, bereavement, defeat. You are going to be tested and tried to prove what you are made of. I just want you to know that if you don’t get what you think you ought to get, remember, “God is the gardener here. He knows what he wants you to be.” Submit yourselves to his will. Be worthy of his blessings, and you will get his blessings.

Sunday, May 15, 2011

Restoration of the Priesthood

Today is the anniversary of the restoration of the priesthood to the prophet Joseph Smith from John the Baptist.  I am so grateful for having the power of the priesthood alive and well in the world today. It has blessed me and my family's life in abundant ways. 
  • Because of the power of the priesthood my family has been sealed together for all eternity in the Temple of God. 
  • Because of the power of the priesthood, I have the opportunity to partake of the sacrament each week and renew my covenants with the Lord. 
  • Because of the restoration, we have living oracles, namely prophets and apostles, just as in the New Testament times, who hold the holy priesthood and act in the name of God.
  • I have personally been witness to miracles being performed by the power of the priesthood, which are too sacred to me to explain on this site.

To commemorate the restoration fo the priesthood, I thought I would post a scripture surrounding the event.

"We still continued the work of translation, when, in the ensuing month (May, 1829), we on a certain day went into the woods to pray and inquire of the Lord respecting abaptism for the bremission of sins, that we found mentioned in the translation of the plates. While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a ccloud of light, and having laid his dhands upon us, he eordained us, saying:

"Upon you my fellow servants, in the name of Messiah, I confer the aPriesthood of bAaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of cbaptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of dLevi do offer again an offering unto the Lord in erighteousness.

"He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me.

"Accordingly we went and were baptized. I abaptized him first, and afterwards he baptized me—after which I laid my hands upon his head and ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me and ordained me to the same Priesthood—for so we were commanded.

"The amessenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called bJohn the Baptist in the New Testament, and that he acted under the direction of cPeter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first dElder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized.

"Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and aprophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation."

I am humbled that the Lord has made it possible for me to hold that priesthood...not just me, but also my sons when they are of age.  The priesthood is a call to service.  I have found great joy in my service thus far, and I look for future opportunities.  I thank the Lord for his mercies, wisdom and grace!

Tuesday, May 3, 2011

Desire--Words of an Apostle

I really enjoyed this talk as I reviewed it with my wife today.  This really resonnated with me and my desire to become a master of my desires.  I believe one of the most important things we can do in this life is to gain self control, to obtain a level of self-mastery that found in the devout followers of Christ.  The following paragraphs are some of my favorite excerpts from Elder, the Apostle, Dallin H. Oaks' last General Conference address about Desire.


Desires dictate our priorities, priorities shape our choices, and choices determine our actions. The desires we act on determine our changing, our achieving, and our becoming.

Another great teaching on desire, especially on what should be our ultimate desire, occurs in the experience of the Lamanite king being taught by the missionary Aaron. When Aaron’s teaching caught his interest, the king asked, “What shall I do that I may be born of God” and “have this eternal life?” (Alma 22:15). Aaron replied, “If thou desirest this thing, … if thou wilt repent of all thy sins, and will bow down before God, and call on his name in faith, believing that ye shall receive, then shalt thou receive the hope which thou desirest” (verse 16).

The king did so and in mighty prayer declared, “I will give away all my sins to know thee … and be saved at the last day” (verse 18). With that commitment and that identification of his ultimate desire, his prayer was answered miraculously.

The prophet Alma had a great desire to cry repentance to all people, but he came to understand that he should not desire the compelling power this would require because, he concluded, “a just God … granteth unto men according to their desire, whether it be unto death or unto life” (Alma 29:4). Similarly, in modern revelation the Lord declares that He “will judge all men according to their works, according to the desire of their hearts” (D&C 137:9).

Are we truly prepared to have our Eternal Judge attach this enormous significance to what we really desire?

Many scriptures speak of what we desire in terms of what we seek. “He that seeketh me early shall find me, and shall not be forsaken” (D&C 88:83). “Seek ye earnestly the best gifts” (D&C 46:8). “He that diligently seeketh shall find” (1 Nephi 10:19). “Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you” (D&C 88:63).

We should remember that righteous desires cannot be superficial, impulsive, or temporary. They must be heartfelt, unwavering, and permanent. So motivated, we will seek for that condition described by the Prophet Joseph Smith, where we have “overcome the evils of [our lives] and lost every desire for sin.” 5 That is a very personal decision. As Elder Neal A. Maxwell said:

“When people are described as ‘having lost their desire for sin,’ it is they, and they only, who deliberately decided to lose those wrong desires by being willing to ‘give away all [their] sins’ in order to know God.”
“Therefore, what we insistently desire, over time, is what we will eventually become and what we will receive in eternity.” 6

As important as it is to lose every desire for sin, eternal life requires more. To achieve our eternal destiny, we will desire and work for the qualities required to become an eternal being. For example, eternal beings forgive all who have wronged them. They put the welfare of others ahead of themselves. And they love all of God’s children. If this seems too difficult—and surely it is not easy for any of us—then we should begin with a desire for such qualities and call upon our loving Heavenly Father for help with our feelings. The Book of Mormon teaches us that we should “pray unto the Father with all the energy of heart, that [we] may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ” (Moroni 7:48).